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doc#130 | proceeding only erratically. Isolated enterprises | have | been launched, but they are not yet related |
doc#130 | and that with independence free men do not | have | to work to realize the benefits of modern |
doc#130 | of the times, most transitional societies | have | announced economic development plans of |
doc#130 | Community Development Program in the Philippines | have | demonstrated that transitional societies |
doc#130 | wider and wider groups. But these countries | have | made big strides toward developing the |
doc#130 | human and social overhead capital; they | have | established reasonably stable and effective |
doc#130 | institutions at national and local levels; and they | have | begun to develop a capacity to deal realistically |
doc#130 | thing, although considerable numbers of men | have | been trained, bureaucracies are still deficient |
doc#130 | genuinely open and pluralistic societies. We | have | every obligation to take seriously their |
doc#130 | being democratic and free countries; we also | have | , in consequence, the duty to appraise realistically |
doc#130 | frank but friendly ways. THE TIME FACTOR We | have | emphasized that the modernizing process |
doc#130 | toward the underdeveloped countries must | have | a realistically long working horizon. It |
doc#130 | marked by a patience and persistence which | have | not always been its trademark. </p><p> This |
doc#131 | significance in social organization, they | have | important indirect consequences. If the |
doc#131 | impulse, whether theistic or humanistic, men | have | joy in living; life leads somewhere. Religion |
doc#131 | functions of religion within man, there | have | always been the outer social functions |
doc#131 | functions for the community and society. The two | have | never been separable. Religion is vitally |
doc#131 | freewheelers, marginal religionists and so on -- | have | the values of Christian civilization internalized |
doc#131 | most cohesive forms of social groupings | have | grown out of religion. These groups have |
doc#131 | have grown out of religion. These groups | have | varied widely from mere families, primitive |